Standard of Honor Read online

  PENGUIN CANADA

  STANDARD OF HONOR

  JACK WHYTE was born in Scotland and emigrated to Canada in 1967. An actor, orator, singer, and poet, he is the author of the critically acclaimed Dream of Eagles series of novels set in post-Roman, fifth-century Britain. He lives in Kelowna, British Columbia.

  Also by Jack Whyte

  A DREAM OF EAGLES

  The Skystone

  The Singing Sword

  The Eagles’ Brood

  The Saxon Shore

  The Sorcerer, Volume I:

  The Fort at River’s Bend

  The Sorcerer, Volume II:

  Metamorphosis

  Uther

  THE GOLDEN EAGLE

  Clothar the Frank

  The Eagle

  THE TEMPLAR TRILOGY

  Knights of the Black and White

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  Published by the Penguin Group

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  First published in a Viking Canada hardcover by Penguin Group (Canada),

  a division of Pearson Canada Inc., 2007

  Published in this edition, 2008

  1 2 3 4 5 6 7 8 9 10 (OPM)

  Copyright © Jack Whyte, 2007

  Excerpt from Order in Chaos copyright © Jack Whyte, 2008

  All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book.

  Publisher’s note: This book is a work of fiction. Names, characters, places and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons living or dead, events, or locales is entirely coincidental.

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  Library and Archives Canada Cataloguing in Publication data available upon request to the publisher.

  ISBN: 978-0-14-301738-7

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  For my wife, Beverley,

  Endlessly patient, long-suffering,

  encouraging, supportive, and inspiring

  Every Frank feels that once we have reconquered the [Syrian] coast, and the veil of their honor is torn off and destroyed, this country will slip from their grasp, and our hand will reach out towards their own countries.

  —Abu Shama, Arab historian,

  1203–1267 A.D.

  The soldier of Christ kills safely: he dies the more safely. He serves his own interest in dying, and Christ’s interests in killing!

  —St. Bernard of Clairvaux,

  1090–1153 A.D.

  AUTHOR’S NOTE

  Where is France? If anyone were to ask you that question casually, you would probably wonder at the ignorance that must obviously underlie it, because you, of course, know exactly where France is, having seen it a thousand times on maps of one kind or another, and it has been there forever, or at least since the last Ice Age came to an end, about ten thousand years ago. So clearly, anyone with a lick of education ought to know where it is without having to ask. And yet, as a writer of historical fiction, I have been having trouble with that question ever since I began to deal with it, because I feel an obligation to maintain a standard of accuracy in the background to my stories, and yet, were I to stick faithfully to the historical sources and absolutes in writing about medieval France, Britain, and Europe, I would be bound to perplex most of my readers, whose simple wish, I believe, is to be amused, entertained, and, one hopes, even fascinated for a few hours while absorbing a reasonably accurate tale about what life was like in other, ancient times.

  In writing my Arthurian novels, for example, I was forced to accept and then to demonstrate that the French knight Lancelot du Lac could not have been French in fifth-century, post-Roman Europe, and could not possibly have been called Lancelot du Lac (Lancelot of the Lake) because the country was still called Gaul in those days and the French language, the language of the Franks, was the primitive tongue of the migrating tribes who would one day, hundreds of years in the future, give their name to the territories they conquered.

  I have had the same difficulty, although admittedly to a lesser degree, in writing this book, because although the country, or more accurately the geographical territory known as France, existed by the twelfth century, it was a far cry from being the France we know today. The Capet family was the royal house of France, but its holdings were still relatively small, and the French king at the time of this story was Philip Augustus. Philip’s kingdom was centered upon Paris and extended westward, in a very narrow belt, to the English Channel, and it had only just begun to develop into the state it would become within the following hundred and fifty years. At the beginning of the twelfth century, it was still tiny, hemmed in by powerful duchies and counties like Burgundy, Anjou, Normandy, Poitou, Aquitaine, Flanders, Brittany, Gascony, and an area called the Vexin, which bordered France’s northern border and would soon be absorbed into the French kingdom. The people of all these territories spoke a common language that would become known as French, but only the people who lived in the actual kingdom of France called themselves Frenchmen. The others took great pride in being Angevins (from Anjou), Poitevins, Normans, Gascons, Bretons, and Burgundians. (Richard Plantagenet, the Duke of Aquitaine and Anjou, in many ways was wealthier and far more potent than the French king. Upon the death of his father, King Henry II, Richard would become King of England, the first of his name, the paladin known as Richard the Lionheart, and he would rule an empire built by his father and his mother, Eleanor of Aquitaine, that was far greater than the territories governed by King Philip.)

  To all of us today, they are all Frenchmen, but that was not so in their day, and the task of making that clear to modern readers, demonstrating that those differences existed and were crucially important at times to the people concerned, is the main reason why I often have to ask myself the question I began with here: Where is France?

  At the time of this story, in the days of Richard Plantagenet and the Third Crusade, the war against the Saracens under the Sultan
Saladin, the Knights Templar had not yet achieved the pinnacles of wealth, power, and putative corruption that would so infuriate their contemporaries in later years, engendering envy, malice, and cupidity. But they had nonetheless made unbelievable advances since the time, a mere eighty years earlier, when their membership had numbered nine obscure, penniless knights, living and laboring in the tunnels beneath the Temple Mount in Jerusalem. Within the eight decades since their founding, they had become the standing army of Christianity in Outremer, and their reputation for honor, righteousness, and obedient, unquestioning loyalty to the Catholic Church was sterling and unblemished. From obscurity, the nascent Order had moved directly to celebrity and universal acceptance, and within the same short time, thanks mainly to the enthusiastic and unstinting support of St. Bernard of Clairvaux, the greatest churchman of his day, it had also gone from penury to the possession of incalculable wealth, both in specie and in real property.

  From its beginnings, however, the Order had been a secret and secretive society, its rites and ceremonies shrouded in mystery and conducted in darkness, far from the eyes and ears of the uninitiated, and that secrecy, no matter how legitimate its roots might have been, quickly and perhaps inevitably gave rise to the elitism and arrogance that would eventually alienate the rest of the world and contribute greatly to the Order’s downfall.

  I suspect that if, after reading this book, you were to go and ask the question of your friends and acquaintances, you might experience some difficulty finding someone who could give you, off the cuff, an accurate and adequate definition of honor. Those who do respond will probably offer synonyms, digging into their memories for other words that are seldom used in today’s world, like integrity, probity, morality, and selfsufficiency based upon an ethical and moral code. Some might even refine that further to include a conscience, but no one has ever really succeeded in defining honor absolutely, because it is a very personal phenomenon, resonating differently in everyone who is aware of it. We seldom speak of it today, in our post-modern, posteverything society. It is an anachronism, a quaint, mildly amusing concept from a bygone time, and those of us who do speak of it and think of it are regarded benevolently, and condescendingly, as eccentrics. But honor, in every age except, perhaps, our own, has been highly regarded and greatly respected, and it has always been one of those intangible attributes that everyone assumes they possess naturally and in abundance. The standards established for it have always been high, and often artificially so, and throughout history battle standards have been waved as symbols of the honor and prowess of their owners. But for men and women of goodwill, the standard of honor has always been individual, jealously guarded, intensely personal, and uncaring of what others may think, say, or do.

  Jack Whyte

  Kelowna, British Columbia, Canada

  July 2007

  THE HORNS OF HATTIN 1187

  ONE

  “We should never have left La Safouri. In Christ’s name, a blind man could see that.”

  “Is that so? Then why didn’t some blind man speak up and say so before we left? I’m sure de Ridefort would have listened and paid heed, especially to a blind man.”

  “You can shove your sarcasm up your arse, de Belin, I mean what I say. What are we doing here?”

  “We’re waiting to be told what to do. Waiting to die. That’s what soldiers do, is it not?”

  Alexander Sinclair, knight of the Temple, listened to the quiet but intense argument behind him, but he took pains to appear oblivious to it, because even though a part of him agreed with what Sir Antoine de Lavisse was complaining about so bitterly, he could not afford to be seen to agree. That might be prejudicial to discipline. He pulled the scarf tighter around his face and stood up in his stirrups to scan the darkened encampment around them, hearing the muffled sounds of unseen movement everywhere and another, distant Arabic voice, part of the litany that had been going on all night, shouting “Allahu Akbar,” God is great. At his back, Lavisse was still muttering.

  “Why would any sane man leave a strong, secure position, with stone walls and all the fresh water his army might ever need, to march into the desert in the height of summer? And against an enemy who lives in that desert, swarms like locusts, and is immune to heat? Tell me, please, de Belin. I need to know the answer to that question.”

  “Don’t ask me, then.” De Belin’s voice was taut with disgust and frustration. “Go and ask de Ridefort, in God’s name. He’s the one who talked the idiot King into this and I’ve no doubt he’ll be glad to tell you why. And then he’ll likely bind you to your saddle, blindfold you and send you out alone, bare-arsed, as an amusement offering to the Saracens.”

  Sinclair sucked his breath sharply. It was unjust to place the blame for their current predicament solely upon the shoulders of Gerard de Ridefort. The Grand Master of the Temple was too easy and too prominent a target. Besides, Guy de Lusignan, King of Jerusalem, needed to be goaded if he were ever to achieve anything. The man was a king in name only, crowned at the insistence of his doting wife, Sibylla, sister of the former king and now the legitimate Queen of Jerusalem. He was utterly feckless when it came to wielding power, congenitally weak and indecisive. The arguing men at Sinclair’s back, however, had no interest in being judicious. They were merely complaining for the sake of complaining.

  “Sh! Watch out, here comes Moray.”

  Sinclair frowned into the darkness and turned his head slightly to where he could see his friend, Sir Lachlan Moray, approaching, mounted and ready for whatever the dawn might bring, even though there must be a full hour of night remaining. Sinclair was unsurprised, for from what he had already seen, no one had been able to sleep in the course of that awful, nerve-racking night. The sound of coughing was everywhere, the harsh, raw-throated barking of men starved for fresh air and choking in smoke. The Saracens swarming around and above them on the hillsides under the cover of darkness had set the brush up there ablaze in the middle of the night, and the stink of smoldering resinous thorn bushes had been growing ever stronger by the minute. Sinclair felt a threatening tickle in his own throat and forced himself to breathe shallowly, reflecting that ten years earlier, when he had first set foot in the Holy Land, he had never heard of such a creature as a Saracen. Now it was the most common word in use out here, describing all the faithful, zealous warriors of the Prophet Muhammad—and more accurately of the Kurdish Sultan Saladin—irrespective of their race. Saladin’s empire was enormous, for he had combined the two great Muslim territories of Syria and Egypt, and his army was composed of all breeds of infidel, from the dark-faced Bedouins of Asia Minor to the mulattos and ebony Nubians of Egypt. But they all spoke Arabic and they were now all Saracens.

  “Well, I see I’m not alone in having slept well and dreamlessly.” Moray had drawn alongside him and nudged his horse forward until he and Sinclair were sitting knee to knee, and now he stared upward into the darkness, following Sinclair’s gaze to where the closer of the twin peaks known as the Horns of Hattin loomed above them. “How long, think you, have we left to live?”

  “Not long, I fear, Lachlan. We may all be dead by noon.”

  “You, too? I needed you to tell me something different there, my friend.” Moray sighed. “I would never have believed that so many men could die as the result of one arrogant braggart’s folly … one petty tyrant’s folly and a king’s gutlessness.”

  The city of Tiberias, the destination that they could have reached the night before, and the freshwater lake on which it stood, lay less than six miles ahead of them, but the governor of that city was Count Raymond of Tripoli, and Gerard de Ridefort, Master of the Temple, had decided months earlier that he detested Raymond, calling the man a Muslim turncoat, treacherous and untrustworthy.

  In defiance of all logic in the matter of reaching safety and protecting his army, de Ridefort had decided the previous afternoon that he had no wish to arrive at Tiberias too soon. It was not born of a reluctance to meet Raymond of Tripoli again, for Raymond was he
re in camp, with the army, and his citadel in Tiberias was being defended by his wife, the lady Eschiva, in his absence. But whatever his reasons, de Ridefort had made his decision, and no one had dared gainsay him, since the majority of the army’s knights were Templars. There was a well in the tiny village of Maskana, close to where they were at that moment, de Ridefort had pointed out to his fellow commanders, and so they would rest there overnight and push down towards Lake Tiberias in the morning.

  Of course, Guy de Lusignan, as King of Jerusalem, could have vetoed de Ridefort’s suggestion as soon as it was made, but, true to his vacillating nature, he had acceded to de Ridefort’s demands, encouraged by Reynald de Chatillon, another formidable Templar and a sometime ally of the Master of the Temple. De Chatillon, a vicious and foresworn law unto himself and even more arrogant and autocratic than de Ridefort, was the castellan of the fortress of Kerak, known as the Crow’s Castle, the most formidable fortress in the world, and he held the distinction of being the man whom Saladin, Sultan of Egypt, Syria, and Mesopotamia, hated most in all the Frankish armies.

  And so the signal had been passed and the army of Jerusalem, the greatest single army ever assembled by the eighty-year-old kingdom, had stopped and made camp, while the legions of Saladin’s vast army—its cavalry alone outnumbered the Franks by ten to one— almost completely encircled them. Hemmed in on all sides even before night fell, the Frankish army of twelve hundred knights, supported by ten thousand foot soldiers and some two thousand light cavalry, made an uncomfortable camp, dismayed and unnerved, alas too late, by the swift-breaking news that the well by which their leaders had chosen to stop was dry. No one had thought to check it in advance.

  When a light breeze sprang up at nightfall they were grateful for the coolness it brought, but within the hour they were cursing it for blowing the smoke among them throughout the night.